From “Queering Contemplation: Finding Queerness in the Roots and Future of Contemplative Spirituality” by Cassidy Hall
So, who has defined what contemplation looks like – and doesn’t? Whose voices have historically matters in the conversations about contemplative practice – and whose haven’t? And what would happen if we began to look behind the curtain of the dominant narrative to see the great expanse, the infinite expressions of contemplative life?
What would happen if we queered contemplation?